Nestled in the shadows of towering incineration smokestacks
in the East Los Angeles neighborhood of Boyle Heights is the LA County
Crematorium Cemetery. If you die in LA and nobody cares enough about you
to claim your body—or can't pay the fees to do so—it gets cremated, the
ashes sit around for three years, then they get carted over here and
finally put to rest.
The cemetery is peaceful, and otherwise indistinguishable
from a well-kept lawn lined with some pine and sycamore trees. The sounds of a
passing light-rail train blend with the jets descending into the nearby airport.
The only indication of the tens of thousands buried in the grass are the dozens
of half-square-foot concrete plaques imprinted with a single year that are scattered
throughout the landscape.
Each plaque marks the space where the unclaimed dead for
that year are buried. The earliest marked graves
date back to the early 1960s, though LA County opened the burial
ground for the unclaimed dead in the early 20s.
Another small concrete rectangle was added on December 11,
2014, marking the final resting place for 1,489 people who died in 2011. The
county held a small interfaith ceremony in the morning to commemorate them.
"It is difficult for us to imagine how someone could be
unclaimed," said LA County Supervisor Don Knabe. "It stirs us, and makes us
wonder who they were. But it's important for us to celebrate them and their
life."
Numbers from the County Morgue tell us that over the past
eight years, LA County has buried 12,963 people in the cemetery, accounting
for those who were unclaimed and died between 2004 and 2011. A pamphlet handed
out at the beginning of the ceremony attempted to explain why, indicating that
if the remains are unclaimed or legal next-of-kin do not have "sufficient
funds" for burial or cremation, the county cremates the remains and stores them
for about three years.
But that doesn't tell us who they were.
"A lot of these people lived their lives in a way that
didn't leave anyone behind to take care of them after they're gone," explained
Kato, cycling through some reports from 2011, on her
computer.
She pulled up a case of Gerald Lee Bastin, a 54-year-old
white man who was found by staff in his room at a Motel 6 in El Monte.
His death was officially ruled as the result of natural causes, but a
quick glance at the
report reveals Bastin lived a troubled life.
"He follows a homeless nomadic lifestyle, packing all his
possessions and three dogs into a dilapidated camper truck" reads the
investigator's narrative. "Grossly obese with over 300 pounds on a 70-inch
frame, Bastin suffers anxiety, unspecified seizures, and schizophrenia in
addition to uncontrolled diabetes."
When paramedics arrived, they had to move his dogs into an
adjacent room so they wouldn't bother them. They found Bastin on the bed.
Kato pulled up the notes on the case, hoping to find
something that could lead to someone who knew him. The notes mentioned a
woman named
Melody Bastin-Hamilton, potentially an estranged sister. When contacted
by Kato, though, Bastin-Hamilton said Basin had attempted to kill her
multiple times.
"In 2001, a bit of time after our father died, he found out
where I live and attacked me," Bastin-Hamilton told me over the phone. "He broke my front window,
threatened to cut my daughter's heart out and shove it down my throat."
Bastin was was apparently jealous relationship with
their father; Bastin-Hamilton said that while she had helped take care
of him during his fight with cancer, her brother chose, more or
less, to lean on his relationship with their father only when he needed
money
or was in trouble. He was in and out of state prison multiple times for
offenses ranging
from criminal insurance fraud—he set his car on fire in an attempt to
get a payout—to assault
with a deadly weapon. So it's understandable that when the coroner's
office called her in 2011 to notify her of her brother's death, she was
relieved.
"It meant I didn't have to keep looking over my shoulder,"
she said. "I felt free for the first time in a very long time, less worried for
my own and my children's safety. I'm glad he's gone."
When the coroner's office asked if
she could claim the ashes, she couldn't afford the fees. (In Los Angeles
County, the price for a county cremation and body transportation is
about $400.)
"I wish I could have, but I couldn't afford to bury him,"
she said. "And to be honest, I didn't care. I feel bad for saying that but I
honestly don't care. He was a brutal man who wanted me dead."
Sometimes bodies that are left around for a long time are claimed by
someone. For example, in the case of Eva Bassey a first cousin
once-removed eventually paid to bury her at a Forest Lawn in West
Covina. But the sort of narrative of estrangement and hurt that
surrounded Bastin's death was mirrored in most of the 52
other cases I looked at for this story.
There was John Fisher, an 80-year-old man
who was found unresponsive by employees at a Bell Gardens nursing home where he
lived. No next-of-kin was found.
Nor was any relative located in the case of James Nugent, a
76-year-old discovered by a handyman in a Long Beach garage. Nugent told his
landlord he was renting for vehicle storage. When investigators arrived, they
found Nugent in "pack rat conditions," on the ground next to a car and a live
duck. Neighbors recalled seeing Nugent visiting the nearby park, toting the
duck along in a wicker basket.
Then there's Ruth Pace, a 470-pound woman who died with a
tattoo of Snoopy on her chest and no upper teeth. During her last month of
life, Pace was admitted to three different medical facilities, eventually dying at
Marina Care Center in Culver City. As with the others,
no next-of-kin were ever found, nor have any come looking.
During the ceremony, chaplains recited the Lord's Prayer in
English, Spanish, Korean, and Fijian. A reverend led a Hindu chant, and a rabbi recited a Jewish prayer in memorial.
According to Kato, the audience this year was substantially larger
than it has been in the past; fewer
than two dozen people tended to show up, but on this Wednesday, about 60
people stood around the grave, half of them armed with press passes for local
news agencies.
Those without press credentials were there to commemorate
the existence of the buried. Rick Watts, a disabilities advisory board member
from West Hollywood, explained, "It is the only chance they'll get to be
acknowledged one last time. I'm here for that."
A few religious leaders read some poems by Maya Angelou,
then yielded to final remarks by another chaplain about 20 minutes after the
ceremony began.
"They had mothers and fathers, sisters and brothers," he said.
"Memories of childhood, of hopes and dreams. Now we must remember that they
existed."
The ceremony concluded, freeing onlookers to scatter around
the cemetery and glance at the other gravesides and wonder who these people
were, and how they ended up there, nameless under the grass.
Re: “narrative of estrangement and hurt that surrounded Bastin's death was mirrored in most of the 52 other cases I looked at for this story.”
ReplyDeleteA very interesting article. But I wonder, Did the word scapegoating cross your mind as you wrote this?
That, maybe, in a police and surveillance society based upon a biblical narrative -and that narrative that actively discusses scapegoats in their religious texts -did it occur to you to look a little deeper past the initial story teller and narrative gatekeeper, Joyce Kato for other clues, or other narratives?
It is a well written piece, but I think a bit biased in favor of religious sectarian majority narrative, and a bit defaming of, and crapping on the homeless population.
Sincerely,
ROGS
www.researchorganizedgangstalking.wordpress.com